Kyphi incense is derived from an ancient incense that Egyptians made for temple incense. According to the directions in PGM XIII.1—343, these seven flowers are to be taken 21 days “before the initiation” for processing. Now let’s learn how to use incense in our magical practice. There are other Jewish influences in PGM XIII as well, such as how the ritual is to be done such that the 41 days of purification ends with the New Moon in Aries. Anyway, we have seven materials to be used as planetary incenses. Do not pour it on anyone else’s body and do not make any other oil using the same formula. Kyphi was offertory incense burned at dusk in the temples of ancient Egypt. Incense adorns a room as a perfume adorns a body Calming the mind, spirit and emotions purifying your home or spaceIncense welcomes a guest As someone enters your abode Let a lovely scent greet them.Incense can be a sacred offering A carrier of prayers A conduit of dreams and visionsIncen In fact, not just the temples, but in many households to, to relax on an evening. Eventually Kyphi developed a particular recipe and ‘brand’. Personally, I love the use of incense, and I don’t do many rituals without it; I typically find it to be an important, if not outright essential, part of ritual magic, and there are too many rituals in the PGM to count that use some sort of suffumigation or another. That said, the ritual as a whole is really more of a priestly Egyptian kind of magic with Jewish elements mixed in. The process of soaking and mashing the ingredients, plus curing the nuggets once made (say, in a terracotta or clay container), would indeed take about three weeks, giving the magician enough time to have them ready by the time they were to be used. Learn how your comment data is processed. Like, obviously this is not a particularly canon rite that would have been done in the Temple at Jerusalem, but the whole Eighth Book of Moses is definitely appropriating Jewish elements heavily, far beyond just attributing the book to the prophet Moses. It is sacred, and you are to consider it sacred. Making pellets like this is something I’ve done before, and was definitely done in the old world as well; while burning a combination of resins works, mixing them ahead of time along with a filler to produce more, thicker, or brighter smoke was often done as well. Your email address will not be published. This doesn’t apply, however, to the final dismissal, where incense is burned, because the parts of the PGM where I pulled those prayers from do indeed call for incense, and it being a dismissal and thanksgiving offering to the spirits, the use of incense is appropriate. Moreover, finding these ingredients can be hard; expensive perfumery is as expensive as ever, and while all the ingredients are still technically available, the fact that some of the ingredients (like costus and, increasingly, frankincense) are considered endangered makes getting hold of sufficient quantities exceptionally difficult. Even the word makes my heart skip a beat. )”, literally “thick-foliage plant”, so he’s not sure, either, though he also gives a possible alternative ἑρπύλλινον “herpullinon”. Check out Geomancy in the Reign of the Lady of Crowns! Sorry, your blog cannot share posts by email. with essential oils instead, which could then be used for both making incense (when mashed with fava beans soaked in wine) as well as making a PGM-style anointing oil. If one wanted to get really particular, I’d recommend the Damask rose. Having a PGM-style temple incense (and maybe even an oil, if I were to go the essential oil route, or simply distill the resins and flowers into an oil without the wine and fava beans) could be useful, indeed. This would moisten the incenses and flowers together, allowing them not only to be more fragrant and pungent, but also giving a bit of sugar to it as well, which would help the incense smoke more; the specific note of “not mixed with seawater” suggests that white wine would have been the preference, which would also line up with the Talmudic use of Cypriot or old white wine, dry and with a greater acidity, for the Temple incense. The spelling for this is weird, using an initial zēta instead of an initial sigma, but so it goes. In Ancient times, and on a daily basis, the ritualized burning of incense consisted of frankincense in the morning, myrrh in the middle of the day and Kapet (Kyphi) in the evening. Consider PGM XIII.230ff: The initiation called The Monad has been fully declared to you, child. Copal is a natural tree resin that is between two states—it is neither a hardened resin nor sap. Kyphi Incense Spell “I ask that Isis lend her power, As the herbs blend together, And when they are touched by Fire, They will open the starlit veil of night, So I may see with inner sight, Embraced by the protection of the Lord and Lady, By magic’s art, revealed to me, That which I … Still, perhaps that’s desired; if they are to be mixed up, perhaps making a single mass of them and letting them dry in the shade (protected from the light of the Sun and the Moon and other stars) could be more effective than letting the flowers dry out first then grinding them up into a powder. Currently listed as endangered, making it illegal to dig up the plant for export, so trade of this plant is highly regulated. Off the top of my head (and I could be really wrong about it), I’d probably think a 2:1:3 ratio by weight would be appropriate for resins to flowers to beans, all having been soaked ahead of time in dry, strong white wine that is, of course, with no salt or salt water added. Still, there were some design decisions that I had to make about what to include and where. Dioscorides' Kyphi from Alchemy Works - Incense for Ritual Magick and Witchcraft. Unwrapping The Cannabis in Kyphi Mystery. In those days, the incense used in ancient Egyptian temples to usher in the night had come into medicinal use for the treatment of lung ailments and snake bites, so physicians were important in helping to preserve the knowledge of it. Kyphi Incense, is an ancient recipe, used in the temples of Ancient Egypt. For that matter, the planetary patterns of the incenses, too, are unfamiliar to modern magicians. What we end up with, essentially, is a type of PGM-specific kyphi, the sacred incense compound used in Egypt for both religious and medicinal purposes, which was also a blend of a variety of resins, flowers, barks, and so forth, many of which according to ancient authors are found in our ingredients above (and which, of course, have overlap with the incense and oil recipes given by the Book of Exodus which may also have been influenced by ancient Egyptian priestly practices). These sections precede the section PGM XIII.734—1077, which calls itself the Tenth Book of Moses, which is also the source of the Heptagram Rite (and, thus, the Calling the Sevenths or Heptasphere ritual that’s so common in modern PGM-forms of magic). Primarily used as an incense, Kyphi was also used as a remedy for such ailments as nightmares and snake bites. Check out the Red Work Course! The smell is extremely pleasant and my absolute favorite incense. This recipe was intended to be used to purify the home and give clothes and breath a pleasant aroma so may have differed a little from the recipes used by temples at the time. Certain ingredients within it must ferment and blend with time. Dioscorides' Kyphi. Note the ingredients of those two special substances: myrrh, cinnamon, calamus, cassia, stacte (most likely storax or styrax), onycha (most likely part of a sea snail or labdanum from Cistus creticus), galbanum (resin of Ferula gummosa), and frankincense. The process for making kyphi is longer than any other incense, as it uses raisins and honey as an agent to glue together the differerent fragrant components i.e. Say to the Israelites, ‘This is to be my sacred anointing oil for the generations to come. Kyphi peas - the incense of the Pharao Long time ago, in ancient egypt, the Pharao had a wonderful tradition: In front of his temples and within his private rooms he used to have an incense ceremony with a very special incense: Kyphi. Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. material available to us in the Greek magical papyri. The word Kyphi is understood as the Greek interpretation of the Egyptian term kp.t. Most notably, there is no mention of raisins in this recipe (although it is possible that the inclusion of raisins was assumed) and the Kyphi is prepared by simply boiling the ingredients in honey. The only odd one to consider is malabathron, which is not listed in either the Exodus or Talmudic recipes; however, knowing that it’s considered close to cinnamon, which we lack in our PGM incense list (except as a phylactery or charm to wear around the neck—perhaps too precious or expensive to be burned? Incense doesn’t seem to be used for its own sake, whether as a general perfume, a spiritual resonance-tuning method (getting a place more into the “feel” of a particular sphere or spirit), or a method of blessing or purifying a space (a la smudging), which are all pretty common modern uses of incense. This reaches its pinnacle in the idea that one has to receive “the Name” from the “god who comes in” via the initiation; this is that god’s own True Name, which is sacred and powerful and is used in many of the works that follow the initiation in PGM XIII.1—343; this can be seen to also bring in some of the influence of the Divine Name of God, only permitted to be spoken aloud once a year by the high priest in the holy of holies of the Temple. Pingback: Pole Lords and Northern Stars: The Seven Pairs of Divinities from the Mithras Liturgy « The Digital Ambler. Real Kyphi incense must be properly aged in phases to have the desired scent and effect. My Free eBook: The Essential Recipes and Formulas, http://artisticwitch.blogspot.fr/2011/04/making-kyphi-or-kapet-egyptian.html, Myrrh – heightens physical vibrations, banishing negativity, Frankincense – heightens spiritual vibrations, Honey – sweetens the atmosphere/emotions, attracting good, Cinnamon – healing, draws in positive energies, Lotus – calms the mind, a flower of Egypt. However, it’s unclear whether it’s the bean itself to be used or the leaves or flowers of the plant instead. The fragrant is never “burnt” and always pleasant with kyphi. This site uses Akismet to reduce spam. Interested in an informal series of lectures on geomancy that'll get you up and running to start reading geomantic charts? Taken all together, PGM XIII presents a fascinating self-initiatory form of magic coming into some of the highest and most glorious powers of the cosmos, and presents an interesting blend of Egyptian and Jewish priestly practices.